CIV/APN/149/2006
IN THE HIGH COURT OF LESOTHO
In the matter between:
EXECUTOR, ESTATE OF THE LATE
FLORINA LIKOMO KHAKALE APPLICANT
AND
MOKOTO KHAKALE 1st RESPONDENT
MAKETEKETE KHAKALE 2nd RESPONDENT
MASTER OF THE HIGH COURT 3rd RESPONDENT
THE COMMISSIONER OF LAND 4th RESPONDENT
THE ATTORNEY-GENERAL 5th RESPONDENT
MASESHEA THABANA 6th RESPONDENT
JUDGMENT
Delivered by the Honourable Mr. Justice G.N. Mofolo On the 30th April, 2007
This application came before the High Court on 27 November 2006 before Mofolo J under CIV/APN/149/2006 filed by the Executor of the Estate of the late Fiorina Likomo Khakale.
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Subject
Directing the first and second respondents to provide applicant with a list of all creditors and debtors to the estate of the late Fiorina Likomo Khakale that might have come to their knowledge while they were in possession of the said estate, such list to include the names of all tenants to the late Fiorina Likomo Khakale's estate rented flats to plot number 13284-079, Lower Thamae.
Interdicting the first and second respondents herein from demanding as receiving rentals due from tenants to the estate of the late Fiorina Khakale
Interdicting the first and second respondents from obstructing and/or interfering with the applicant therein in the discharge of his functions as the executor of the estate of the late Fiorina Khakale.
Interdicting the first respondent from processing and effecting the transfer of plot number 132-029 (Lower
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Thamae) into names of the first and/or the second respondents.
Directing the first and second respondents herein to pay costs hereof.
Issues for determination
Both before me and in his heads of arguments the applicant has listed the following as issues to be determined by this court: -
Whether there is a material dispute of fact in the matter;
Whether the first and second respondents are entitled to obstruct an executor in change of a will simply because they disagree with the contents of the will;
Whether the will which is the subject matter of this application is invalid.
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The first and second respondents have opposed the application and in doing so, have taken certain points in limine but since these have been argued together with merits of the case, they will consequently be dealt with together.
Strictly speaking though, I understand Mr. Thoahlane as having, mainly, taken 1. above as a point in limine and to this extend would say according to Reverend Khakale's customary will, his wife was virtually given everything belonging to the estate contrary to the spirit of Sesotho law and custom for although one may dispose property by will, the real heir cannot be deprived of the major share which has been fixed by our courts in the order of 51%. This court cannot do this in this application in that the court must first decide whether the will is valid having regard to the fact that in challenging the will first respondent has produced a family agreement by which he is appointed heir to the estate of the late Reverend Khakale in which it appears the testatrix was party. The family nomination is dated 21/11/87 not long after the decease of Reverend Khakale and two things emerge; the
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testatrix does not appear to have contested his family nomination and what's more, for a reasonably long time first respondent must have had the expectation that he would inherit if did not inherit on his nomination. It is an expectation that cannot be taken away from him except by due process of law. A dispute of fact has arisen as to whether the testatrix or first respondent is heir to the estate of Reverend Khakale. The court's view is that the applicant knew or was expected to know that a dispute of fact would arise and this regardless the applicant elected to proceed by way of application. In this court's view, the dispute of fact which has arisen is so material, this application is liable to be dismissed on this point alone.
Regarding 2. above, first respondent and customary heir is not at all guilty of obstruction in that as heir, he knows nothing of the testatrix's will and he was, in my view, entitled to protect and defend his turf.
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Three (3) above is better decided along with the merits after all this was argued together with the merits of this application.
Issues
Whether or not the purported will executed by the late Fiorina Khakale is valid;
Whether or not the first respondent is not the customary heir to the estate of the late Fiorina Khakale;
Whether or not the estate in question falls to be administered in terms of the Administration of Estate Proclamation 10 of 1935 or by customary law;
Whether or not the executrix was capable of executing the will;
Whether or not the executrix could in law execute a will and encompassing a joint estate.
Facts of the case
Facts of the case as seen by the court gleaned from the papers before me seem to be that:-
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The testatrix Fiorina Khakale was married by Christian rites to her late husband Reverend Mofolo Khakale in 1945. There is no dispute to this.
It would seem sometime on 17th November 1985, Reverend Khakale by codicil and written instruction bequeathed all his property to his wife "Fiorina Likomo Mofolo Khakale" adding nothing, including a needle, was to go astray.
In her preamble, she says "AND WHEREAS my late husband Mofolo Khakale had by unregistered will dated 9th June 1985 appointed me as heir". The will appears to be written instruction to the chief and it is stamped by the chiefs official stamp dated 11 November, 1995.
In paragraph 3 of her will, the testatrix cancels her letter of 10 November, 1985 purportedly nominating and constituting first
respondent as heir to whom
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by paragraph 6.1 she bequeaths all her movable property.
In a preamble to her will, the testatrix claims:-
To have abandoned tribal life and custom;
To have adopted a European mode of life;
To be a devout Christian and have always led a Christian way of life.
There is a letter dated 21 November, 1987 (annexure "A") with Chief of Thupa-Kubu's stamp showing the family set and appointed first respondent heir to Reverend Mofolo Khakale's estate following the late Reverend Khakale's letter designating his son Mokoto Khakale as heir. Those present included the testatrix Fiorina Likomo Khakale and several members of the family
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I have wondered if it was denied by members of the family and those present at the nomination family court that the testatrix Fiorina Likomo Khakale was not present and noting that at his paragraph 16.4 © the first respondent deposed: "-----I had already been allotted same by my grandfather and same was confirmed by the family in the presence of my grandmother". I have gone through the Replying Affidavit of Karabo Mohau purportedly appointed executor of the estate. Mr. Mohau has not denied that the testatrix Fiorina Likomo Khakale first respondent's grandmother was present in terms of annexure "A" dated 21/11/1987 and I wonder how he could deny not being a member of the family. His denial of the sort of life the testatrix led surprises me too because not being a member of the family he is not justified to speak for the testatrix. I have no doubt the reason Mr. Mohau spoke for the testatrix instead of the family underlines the non-cooperation Mr. Mohau received from the Khakale's
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family. In cause of argument it was argued annexure "A" be handed in and Mr. Mohau be allowed a supplementary affidavit thereon. Mr. Mohau has submitted the supplementary affidavit is unhelpful in that it does not pin-point the property allotted to first respondent. I don't agree. The translated copy of annexure "A" (annexure "Al") shows a letter to the Chief of Thupa-Kubu informing the chief that on the date shown Khakale's family had a meeting in which a letter was read wherein Reverend Mofolo Khakale nominated his son Mokoto Khakale as his heir. With respect, an heir at Sesotho law and custom inherits his father's property movable and immovable and wherever situate. The letter merely notes those present and it was unnecessary, in the circumstances, for those present to have signed. Whoever was present on the occasion would in normal circumstances say so and since Fiorina Khakale is no more, it would be up to those present to object or deny she was
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present on the occasion and none of those present have denied Fiorina was present nor have any of those present denied a letter from Reverend Mofolo Khakale was read. I do not think that the fact alone that the letter by Reverend Khakale is missing helps the applicant's case and in any event having considered respondent's point(s) in limine taken, the court would dismiss this application though as said above, the court is obliged to consider first whether the testatrix could, in law, validly make a will for, if she couldn't, it's the end of the case.
Ordinarily, Basotho are not eligible to make a will except when they have abandoned Sesotho law and custom in which case they would fall under Administration of Estates Proclamation 19 of 1935 whose Section 3 reads, this Proclamation shall not apply:-
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to the estate of Africans which shall continue to be administered in accordance with the prevailing African law and custom of the territory; provided such law and custom shall not apply to estates of Africans who have been shown to the satisfaction of the Master to have abandoned tribal custom and adopted a European mode of life, and who, is married, have been married under European law.
The case is now before this court which must decide whether as the testatrix has alleged, among other things. "I ----- have abandoned tribal life and custom, "I have adopted a European mode of life". African way of life is interesting if not amusing, some of them will clothe themselves like Europeans, live in European homes; go to school and churches prompting one to ask the question, are they endeared to European customs, really? Not a whit. Consider those who will exorcise evil spirits by
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spearing an animal? This is not what the testatrix did after all she was wife of a Reverend gentleman but first respondent who knows better of his family has deposed at paragraph 16.4 (a)-(d) "my grandfather's family mode of life was customary and after the death of my late grandfather the estate was never reported to the Master of the High Court and was administered according to custom". Indeed if there was a will by Reverend Khakale it is expected that the estate would have been reported to the Master. That it was not reported proves one or two things (1) that there was no will or there being one, custom was preferred the reason the family met in the presence of the testatrix Fiorina Khakale and first respondent was appointed heir. The court's view is that in the absence of evidence negating the testatrix's presence when the family appointed first respondent heir to Reverend Khakale's estate, since the earlier act of Reverend Khakale was customary followed by another customary act, it would seem
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the latter act was intended to cancel the earlier act even were it valid in law.
And yet, despite my remarks above, this can hardly be the end of the story. At paragraph 13, the first respondent alleges the will is void and it will be an injustice to grant the order sought. He says he is an old man who survives "by such rentals only". At paragraph 16.2 first respondent has alleged his grandfather died in 1985 and before his death he had already written his wishes in accordance with customary law. He had also "told me that I am to be his heir". In this respect a problem which faces this court is that these are assertions in an application of which I have doubted Mr. Mohau's ability to deny them. Apart from collecting rentals, it will be noted first respondent has not said for how long he has occupied the premises and collected rentals to the knowledge of his grandmother, the testatrix. He had occupied the premises, collected
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rentals to the knowledge of his grandmother the testatrix and the latter had raised no objection; if so, and this is not denied, it stands to reason the latter approved and in any event if there was peace at all material times while first respondent used the property openly as his during the lifetime of the testatrix there being no clash of interest between the testatrix and first respondent, clash of interest arising after the testatrix's death, this court is of the view anybody claiming the property to be his or hers would be estopped. The problem is that first respondent alleges to the knowledge of the testatrix and during her lifetime he used the property as his and as I have said, I do not think a denial by Mr. Mohau is denial from the right quarter.
At best what the Reverend Khakale left was a customary will by which his wife the testatrix would enjoy only the usufruct or fruits on her death the property vesting in the heir as the family decided.
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The biggest problem as I keep on saying faced by this court is that after the Reverend Khakale's death the family instituted the first respondent as his heir and the testatrix is shown as a participant. There is no contrary evidence that the testatrix did not participate and moreover, there is no evidence whatsoever that the testatrix contested first respondent's succession. This being the case, it is amply clear that first respondent's succession after the death of the Reverend Khakale was not contested and this court is of the view it has not been contested because Mr. Mohau is not a member of the family and has received no support from the family. I have already said that the customary will the Reverend Khakale conferred on his wife can amount to no more than a usufruct terminable on her death and that having enjoyed a usufruct could not validly make a will apart from the fact that it appears her late husband, the Reverend Khakale had, at time of making his customary will, had not
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abandoned Sesotho law and custom. Indeed, even if the testatrix had herself abandoned Sesotho law and custom (which is doubted) she could not herself make a will by reason of the fact that in law she was incapable of doing so.
From the time the family instituted first respondent as heir, there can be no doubt as I said above that from then on first respondent
enjoyed succession rights and had legitimate expectation that he would succeed therein even after the testatrix's death. Evidence
before this court suggests that first respondent enjoyed succession rights of the estate and the evidence has not been refuted.
Importantly, the first respondent did not have an inkling that his right to succession would be taken away from him -see Council of the Civil Service, 1984 (3) ALL ER 395.
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In Cholo v Cholo LLR 1926, 250, a widow purported to transfer land to a younger son claiming he supported her as against her elder son. The court held a mother had no capacity to transfer land. Nor could under any guise whatsoever, the testatrix transfer land since the land Act permitting women to transfer land has come much later in 1992. This has to do with immovable property deposed to by will on the testatrix.
Much was made of the fact that both the Reverend Khakale and the testatrix had abandoned tribal custom and adopted a European mode of life. I cannot see how the Reverend Khakale had abandoned tribal custom since his will was customary having been directed to his chief; if anything, the testatrix also participated in custom by accepting and enjoying customary testation. It does not stop here; the testatrix participated in family appointment of first respondent as heir to the
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estate of the Reverend Khakale. In Mokorosi v Mokorosi and Others, LLR 1967-70 at p.6 Roper J concerning Administration of Estates,
Proclamation, 1935 vide 3 (b) says the proviso appears to entail two meanings namely first, as to the meaning of "tribal custom"
and the learned judge has concluded that what the draughtsmen meant was something other than a body of customary law, not a code of law but "a way of life" meaning the customary way of life of the Basuto tribesmen. The learned judge also considered the second requirement of the proviso namely, the meaning of the phrase "to have abandoned tribal custom and adopted a European mode of life" and the learned judge came to the conclusion that the two acts one of abandonment of "tribal custom" and another of "European mode of life did not entail two processes but was one process the underlying meaning being that the person concerned has forsaken one mode of life in favour of the other".
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The learned Roper J then went into the features which characterize "customary way of life" or the "tribal custom of the Basuto" and found the main characteristic is the control exercise of the chiefs personally or through their sub-chiefs and headmen. Also, no woman having right of succession ab intestato save where there are no male heirs of her house in which case she has some right of usufruct. Indeed these are main features which distinguish Basotho tribal way of life from that of Europeans in that Europeans have no chiefs and their women are able to inherit irrespective of gender. I have already said that the Reverend Khakale drew a customary will and the testatrix participated in customary institution of first respondent as heir to the estate of Reverend Khakale. I am consequently not able to say that in terms of the Administration of Estates Proclamation 1935 the testatrix in drawing her will she led
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European mode of life having abandoned tribal custom.
This was a highly contested application in which the first respondent had prayed that the court find that the will by the testatrix is invalid.
Taking all factors into consideration, this court finds that the will by the testatrix is invalid and of no force or effect and consequently the application is dismissed with costs to the first respondent.
G.N.MOFOLO
JUDGE
For the Applicant : Mr. Mohau
For the Respondents : Mr. Thoahlane
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