CIV/A/24/83
IN THE HIGH COURT OF LESOTHO
In the Matter of
PARAMENTE N. MOLOMO Appellant
v.
'MAMPOI S MOLOMO Respondent
JUDGMENT
Delivered by the Hon Acting Mr. JusticeD S. Levy on the 11th day of June, 1985.
This matter began in 1979 when an action was instituted by the appellant in the Central Court for an order that he was, as the younger brother, the rightful successor to the chieftainship of certain Chief Seatile He cited as the defendant in that action the present Respondent 'Mampoi Molomo on the grounds that she contended, contrary to his claim, that she as the surviving customary wife of Chief Seatile was Chief-tainess in his place and that she acted as such as regent for their minor son.
There is no doubt whatsoever that a union existed between Respondent and the late Chief which led to the birth of five children or at any rate, of four daughters recognised by all the parties and of the fifth child, a son, about whose legitimacy some doubt has been expressed I must at once make it clear that in the absence of the joinder of that child in his own right as a party in these proceedings, I would not for one moment consider his illegitimacy as being part of the issues in this case. Whether or not he is a legitimate child of the customary union of the Respondent and the late Chief will be a matter for determination in another action if one is to be instituted. But in these proceedings, I will pay no
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attention to any evidence that has been alluded to even though in the most indirect fashion,in regard to the legitimacy or otherwise of that child.
The sole question before me, therefore, is whether the Respondent is the survivor of a customary union between her and Chief Seatile. In the action which commen-ced these proceedings, the appellant who claims for himself the right to inherit the chieftainship, presented himself as the younger brother of the late chief and as such entitled to succeed in his place should there have been no customary union between the late chief and the Respondent. This was accepted apparently by the parties to the dispute and so his claim would then succeed in the event that there was no customary union between the Respondent and Chief Seatile.
It would seem to me that the onus in this matter was properly placed upon the shoulders of the Respondent of her contention that she is the widow of a customary union with the Chief I agree with this approach for the reason that it would otherwise be incumbent upon the appellant to prove a negative, that is, that she is not the customary wife of the late chief Further, because of the considerable time that has elapsed since this union commenced and the institution of the action that led to this appeal, so many of the witnesses have died, that it would certainly, if justice is to be done between the parties, require proof by the Respondent of her contention.
In support of her contention, the Respondent, through her representative at the trial produced as exhibits in the case a number of documents recording proceedings instituted in various Courts by the late Chief and from which the trial Court was asked to draw the inference that there was in fact an admission by the late chief contained in these documents of a customary union between the late Chief and the Respondent.
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Some argument was addressed to me based upon the common law as administered in South Africa, which would tend to the view that the
existence of a union of considerable standing in terms of years between a man and a woman would lead to an inference that their union was a legal one, that is, that it arose in consequence of civil rites duly performed according to the requirements of the law of the country. Cases such as Fitzgerald v Green 1911 E.D.L. 458 are instances of an inference being drawn by the court from evidence of a long standing union that there must have been a lawful union following on a proper marriage between the parties.
I am satisfied, however, that in Lesotho no such inference is possible since it would be displaced by the fact that the status of
concubinage is a recognised feature of family life in this country. It is recognised that a man may take to himself a customary wife and at the same time indulge himself in the maintenance of one or more concubines in his family. It is true that a man married by civil rites may not thereafter enter into a customary marriage, but where there is only a customary marriage there certainly can be a concubinage and where there is neither, then even more so is a concubinage permissible and recognised by the institutions of family law in Lesotho.
The fact, therefore, that the union between the Respondent and the late chief continued for many years does not permit of any inference to be drawn from that fact as to the existence or otherwise of a customary marriage between them.
It remains to consider the documentary evidence that is contained in the record. The first is an exhibit that was handed in by the appellant, which was exhibit "A", and is a judgment of a Criminal Court in respect of a charge brought against the late Chief for
failing to comply with the requirements of section 3 of Order 29 of 1971, that is, for the maintenance of his
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four daughters who are all the issue of his union with the Respondent. There is no mention in this judgement of the son, that is, the fifth child as alleged by the Respondent, and there is no mention of herself as being entitled to maintenance. The significance attaching to this judgment is that there was no order made in respect of maintenance of the Respondent or of the son who she alleges is the fifth child. The argument was that this disposes of any contention that she was the customary wife since as such she would have been entitled to maintenance and that it also disposes of any contention that the boy was the chief's child since there is no mention of his requirement of maintenance. However, I dm unable to regard this judgment as being proof of the absence of a customary marriage or of an admission of illegitimacy of the younger son. As to the latter point, I have already stated my view that I will not in these proceedings consider any allegation of illegitimacy.
But that is quite separate from the question whether there was a customary union between the late chief and the Respondent. As to that, I am equally satisfied that there are a number of inferences which could be drawn from the failure of Respondent to claim maintenance on her own behalf. One, of course, is that she was not entitled in law to such maintenance, but equally powerful is the inference that she was self-supporting. At that time, it is common cause, she was living apart from the Chief in Maseru and if she was employed here then she would have been in a position to maintain herself and so not be entitled to any maintenance. I am unable, therefore to infer from this document that it contains any proof of the absence of a customary union between the parties.
I turn now to consider the documents which were handed in by the Respondent's representative. The first of these, exhibit "8"
dated the 17th May, 1975, is the record by the Clerk of the Court of Mohale's Hoek of an action instituted against the late Chief by Lebaka Liname, in which the plaintiff claimed eleven (11) head
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of tattle being the balance of bohali allegedly owing to the plaintiff and arising out of the marriage of the late Chief to the Respondent. The signature of the late Chief is appended to a statement of his contention on the dispute and it reads
"I have no denial on the dispute of eleven beasts which remain in the bohali."
That statement signed by the late chief clearly amounts to an admission by him that bohali was payable by him and that eleven head of cattle were still owing out of that bohali. We are not told in this document how much in toto the bohali amounted to, but it certainly would appear to satisfy the requirements of section 34(1) of the Laws of Lerotholi in regard to the requirement of a customary marriage that the bohali must be agreed and a part thereof paid.
It is clear from this admission by the Chief that a part of bohali had been paid and that there were eleven beasts remaining, and judgment was given against the late Chief at the instance of the head of the Respondent's family for the eleven head of cattle being the balance of bohali This record is, as well, signed by the Court President and there is all the hallmark of authenticity In the judgment which was pronounced on the 24th of November, the Court President said that the Respondent announced that he did not deny the dispute against him and he was ordered to pay eleven head of cattle being the balance of bohali including setsiba and molisana with costs
So we have not only a judgment of the Court in an action for the balance of bohali brought against the late Chief but he signed an admission in those proceedings that there was such an agreement in regard to bohali and that part thereof that had been paid and that he was liable for the balance.
I find this admission in writing by the late Chief to be strong evidence of the existence of a customary
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marriage between the late Chief and the Respondent.
Another document handed in by the Respondent's representative, which is Exhibit "3" in those proceedings, is the record of a divorce action in respect of a customary marriage and for custody of children in which the plaintiff was the late Chief and which was apparently brought against the Respondent. That action was struck off the roll because of the illness of the plaintiff and it is apparent from the evidence that he died subsequently of the illness with which he was then beset So in the closing stages of his life, the late Chief, so convinced was he of the existence of a customary marriage between himself and the Respondent, that he brought an action for divorce against her in the usual manner in a Court having jurisdiction. That also amounts to substantial proof as an admission by the late Chief of the existence of such a marriage.
A further document that was relied upon by the Respondent in those proceedings was the transcribed and translated statement by the appellant at an administrative enquiry held by the Chief of the District where the late Chief held his authority The record of the finding by the Chief of the District shows that the issue was whether the Respondent was in fact the survivor of a customary marriage with the late Chief. The statement by the appellant contained in those proceedings amounted to an apologia by him for having previously doubted the right of the Respondent to the chieftainship or her contention that she was the widow of their customary union.
It is correct, as contended by Mr. Mda for the appellant, that he did not in that statement admit having been told by his late brother, the Chief, that there was in fact a customary union between him and the Respondent, but he conceded that his brother had withheld from him the information that there was such a marriage. What he in fact said was that his brother did not tell him that he had been sued for bohali cattle and for the maintenance of his wife and children. He said that he had only
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stumbled upon this divorce summons after his death and that the action was cut short by illness when it would otherwise have proceeded. That, of course, amounts to an admission by the appellant of the proof contained in the action for bohali by the Respondent's family and the action instituted by the late chief for divorce in the customary union with the respondent,and indeed amounts to an acceptance by him of the view which I share, that these two documents contain proof under the hand of the late Chief himself, that there was such a customary union.
Together with the transcription of the appellant's statement at that hearing by the District Chief, there is a record, being exhibit "5" which is the finding of the Chief of the District on that complaint and from which it appears that in fact it was the appellant himself who had complained that the respondent had seized the right to the chieftainship with the accord of some members of the family of the late Chief, while other members supported the appointment of the appellant as such. It is apparent from the judgment of the District Chief that the question in issue was the identical one before me now and that is whether there was a customary marriage or not.
I do not place reliance upon the finding of the
District Chief other than to find the circumstances under which the complaint was brought by the appellant, but I do rely upon the admission by the appellant that both the divorce action and the bohali action amounted to admissions by the late Chief of the existence of a customary marriage.
There remains the fact that the respondent gave no evidence at the trial which has led to this appeal. Normally one would have expected the surviving party to a marriage where the issue of the validity of the marriage is before the Court to give evidence of her knowledge
of the facts from which it is contended that such a lawful marriage existed. The failure of the respondent to give evidence ordinarily
would be a most important factor from which an inference could well be drawn, that she did not give evidence because she feared that her
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evidence would not advance her case and that she would therefore not expose herself to cross-examination. But it has come to my notice and I have been confirmed in the view I have formed by counsel at the bar, that very frequently the parties to a suit in District Courts and Central Courts, on application to the Judicial Officer presiding, are permitted to be represented by a relative who makes contentions on behalf of that party and who gives evidence under oath of his knowledge of the events, whether hearsay or not. It is apparent from the evidence given by the representative for the respondent that he may well have spoken of matters about which he had only hearsay knowledge, and in that event, such evidence should be disregarded as I do indeed disregard it. But it nevertheless remains a fact that the acceptance of this representative by the Judicial Officer offsets sompletely any inference that could have been drawn against the Respondent by reason of her failure personally to give evidence It must be accepted that she would have regarded her representative as speaking on her behalf and that the evidence given by him was to be regarded as her own evidence amongst which is included the statement that she was married by Lesotho Customary Law to the late Chief
So while this practice of representatives giving evidence is to be deprecated, I am unable to draw any inference adverse to the respondent from her failure to give evidence personally.
On this latter point, I have been informed by counsel at the bar that certain Judicial Officers in the Subordinate Courts have taken different views about the admissibility of this sort of evidence by representatives, some would allow it, while others would not, and that there would appear to be no uniform practice in this regard.
In my view, it is a matter of substantive law whether or not hearsay evidence of this nature should
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be admitted as the direct evidence of a party. I am satisfied that it is hearsay evidence and it remains such so long as the representative
does not speak of his own knowledge of events, and so long as such knowledge is not derived from hearsay. I think that it should be recognized in the Subordinate Courts to which I refer, that is, the local and Central Courts and the Judicial Commissioner's Court, that evidence by such representatives is not acceptable and should be disregarded and that in the trial Courts, it should not be allowed Nor should the parties be allowed to fall under the misapprehension that such evidence is acceptable on their behalf.
However, treating the matter in the light of the practice as it now exists, I am satisfied that I can draw no adverse inference against the respondent. In these circumstances, therefore, I am satisfied that the respondent has adequately discharged the onus of proof upon her on a balance of probabilities that she is the survivor of a customary union between herself and the late Chief Seatile and that the appeal should be dismissed with costs.
D.S. LEVY
ACTING JUDGE,
11th June, 1985.
For Appellant Mr M. Matsau,
For Respondent Mr. A.P S Mda.