CIV/T/244/81
IN THE HIGH COURT OF LESOTHO
In the Matter of :
XAVERI QHOBOSHEANE Plaintiff
v
'MAALALIA QHOBOSHEANE Defendant
JUDGMENT
Delivered by Hon. Mr. Justice F.X. Rooney on the 2nd day of August, 1982.
Mr. Magutu for the Plaintiff Mr. Moorosi for the Defendant.
On the 10th May, 1978, the plaintiff married the defendant in the Roman Catholic Church of St. Michael's at Boinyatso in the Maseru District. According to the Marriage Certificate, the defendant gave her name as Johanna Kotelo and her condition as that of a spinister aged 20 years.
On the 26th August, 1981, the plaintiff issued a summons against his wife seeking various forms of relief including a decree of divorce on the grounds of the defendant's adultery, an order that the defendant should restore conjugal rights and failing compliance therewith a decree of divorce and in the further alternative an order declaring the marriage null and void. The plaintiff's declaration contained the allegation that unknown to him the defendant had been married by Sesotho custom to Ts'eliso Shakhane and had lived with him for 5 years.
In her plea, the defendant denied the desertion and the existence of any previous marriage, but, she
2
admitted that Ts'eliso Shakhane had abducted her in December 1976. She admitted the adultery and asked for its "condonation".
When the matter came up for trial on the 14th June, the defendant abandoned her plea and the plaintiff elected to proceed on the grounds that the marriage was a nullity.
The Court heard the evidence of the plaintiff and Tseliso Shakhane and is satisfied that the defendant married the latter in 1977 and that portion of the bohali was paid. The couple lived together for 8 months. The defendant then disappeared from her husband's home. In 1978 Tseliso learned that his wife had married the plaintiff The plaintiff on his part stated (and I have no reason to disbelieve him) that at the time that he entered into the civil marriage, he was unaware that the defendant had been previously married by custom.
The defendant is therefore a polyandrist a condition which is not permitted either under the civil law or Sesotho customary law. As Mofokeng J. put it in Masupha v Masupha CIV/A/14/76 unreported) in a judgment dated 15th February, 1977
"In Lesotho a man having validly married according to custom is free to marry as many wives thereafter as he chooses. The very nature of the marriage allows him to do that. This situation is only applicable to a man but not to a woman. (Poulter : Family Law and Litigation in Basotho Society, 1976 ed. pages 209 - 210 and authorities quoted therein.) In Sesotho custom a woman cannot validly have two husbands. Until a customary marriage has been dissolved, it remains in force. Polyandry is not recognised in Sesotho custom. (See Native Law in South Africa, 2nd Ed. P. 125)".
Apart from the above, it is clear that the defendant practised a fraud on the plaintiff when she failed to disclose to him that she was a party to a pre-existing customary marriage which still subsisted. I accept that if the plaintiff had known of the true
3
position he would not have proceeded with the civil marriage. Although e husband must take his wife as he finds her, he is entitled to assume that she is not married to anyone else. The defendant's position is analogous to that of a woman who has been guilty of antinuptuel stuprum and is pregnant as a result. The plaintiff acted on the mistaken assumption that his wife was single. In my view his mistake is sufficiently fundamental to amount to an operative error qualitatis rendering the marriage voidable at his instance.
The most unforutnate feature of the case is that there was one child of the "marriage"namely Christopher. The plaintiff is happy to leave his son with his mother but, I have indicated to the attorneys of the parties that the matter cannot be disposed of quite so easily. This Court must be satisfied that the defendant is in a position to provide this young boy with a home and a future. I was concerned to learn from Ts'eliso Shakhane that he takes the view that the child is his according to Sesotho Law. Until such time as he asserts his claim it cannot be entertained. However, I have no assurance that the defendant will be in a position to resist an action by her real husband if the child remains in her custody. Whatever order is made in regard to the custody of Christopher, it must take into account the best interests of the boy and I am prepared to consider further evidence on this issue at a later date.
F.X. ROONEY
JUDGE
2nd August, 1982.
Attorney for the Plaintiff : Mr. Manutu,
Attorney for the Defendant : Legal Aid Counsel.